What if creation is more than scenery, property, or a collection of resources? During this Season of Creation, we consider what it might mean to see trees, rivers, soil, and creatures as neighbours—and to discover that caring for the earth is ultimately an expression of love, gratitude, and faithful discipleship.
Author Archives: deandondavidson
The Spiritual Discipline of Looking Out the Window
Creation has not stopped speaking—we have simply become very good at interrupting it. During the Season of Creation, perhaps one of our most important spiritual disciplines is simply learning to notice again: the trees, the birds, the soil beneath our feet, and the quiet goodness of a world still declaring the glory of God.
The World Was Never Just Scenery
The Season of Creation begins with a simple spiritual practice: paying attention. Before guilt, responsibility, or action comes wonder—the recognition that the earth belongs to God and is already alive with God’s goodness. Perhaps caring for Creation begins when we stop treating the world as scenery and start seeing it as our neighbour.
When September Ends, What Will Remain?
September may end, but the ministry of reconciliation does not. The Church is called to carry truth, repentance, relationship, and action beyond a single day or season. The real measure of our commitment will be what remains when the orange shirts are put away and the calendar turns to October.
When Our Promises Become Practices
Reconciliation cannot remain a promise the Church makes each September. Our commitments must become visible in our relationships, budgets, priorities, partnerships, and actions. As the National Day for Truth and Reconciliation approaches, we ask a challenging question: if someone examined the life of our church without hearing our words, would they be able to tell that reconciliation truly matters to us?
Reconciliation Will Cost Us Something
Reconciliation becomes credible when it moves beyond apology into action. For the Church in Canada, that will require more than good intentions: it will require humility, changed priorities, shared authority, committed resources, and the courage to surrender control. The question is no longer simply whether we regret the past, but whether our repentance is changing the way we live today.
What We Carry From the Altar
Truth and reconciliation cannot remain something the Church remembers for one week each year. What we celebrate at the altar must become visible in how we listen, build relationships, share resources, seek justice, and become trustworthy neighbours with Indigenous peoples.
When September Ends: The Work That Must Continue
What happens when September ends, the orange shirts are folded away, and the Church calendar moves on? Reconciliation cannot be a season we observe and then leave behind. It must become a way of life—shaping our relationships, priorities, resources, and actions. The real measure of our commitment will be whether we remain faithful to the work long after the commemorations are over.
Reconciliation Must Change the Way We Live
Truth and Reconciliation cannot be confined to a single week, an orange shirt, or an annual observance. The Church is called to something deeper: relationships built patiently through listening, humility, justice, and faithful action. The question is not simply what we have learned, but what we are prepared to change—and whether we will still be walking together when the week is over.
Reconciliation Must Change the Relationship
Reconciliation must become more than familiar language or an annual observance. It must change the relationships we build. The Church is called to listen before speaking, to become neighbours rather than managers, and to turn promises into faithful, lasting action with Indigenous peoples.