But I am increasingly convinced that one of the great losses of modern life is how easily we forget that we ourselves are creatures.
We belong not only to schedules and screens and errands. We belong to creation.
The Rev. Donald A. Davidson – Anglican Priest
Anglican Church of Canada
But I am increasingly convinced that one of the great losses of modern life is how easily we forget that we ourselves are creatures.
We belong not only to schedules and screens and errands. We belong to creation.
Because Ordinary Time teaches us to notice things again.
The movement of light through trees.The sound of wind before rain arrives. The astonishing variety of life unfolding quietly around us every single day whether we pause to observe it or not.
We come home again.
To prayer. To friendship. To grace.
And perhaps this is one of the quiet miracles of the Church: Week after week, imperfect people gather together and somehow become a community where weary souls can rest.
We arrive thinking about schedules, responsibilities, conversations, and the deeply mysterious question of whether we remembered to lock the car. But servanthood gently turns our attention outward.
Laundry, after all, is an act of stewardship.
It is the quiet work of tending life.
Caring for ourselves. Caring for those we love. Preparing for another ordinary day of living.
And perhaps part of our calling in Ordinary Time is to relearn how to join it.
Not by doing more.
But by paying attention.
The breeze moving through the trees. The absurd confidence of a robin defending territory vastly larger than itself. The smell of cut grass that somehow convinces us we have accomplished something important merely by smelling it.
And that presence is found not only in extended periods of devotion, but in the quiet, consistent practice of showing up.
And it is here, in the grocery bags and the small decisions and the slightly overambitious plans, that faith takes on its most practical form.
Which means that when we speak of a “Spirit-filled community,” we are not inventing something new.
We are reflecting something ancient.
We are drawn into the very life of God.
“Go into all the world” does not necessarily mean beginning with the entire world.
It may begin with the room we are in.