Monday Morning and the Great Coffee Negotiation

There are two kinds of people in the world.

There are those who leap out of bed on Monday morning, full of enthusiasm and anticipation, ready to embrace fresh opportunities and new beginnings.

I have heard rumours that such people exist.

I have even met one.

He seemed perfectly pleasant.

The rest of us negotiate.

The alarm rings.

We explain, quite reasonably, that this seems unnecessary.

The alarm remains unconvinced.

Eventually we arrive in the kitchen, where the coffee maker has quietly become one of the Church’s unsung ecumenical achievements. Presbyterians, Anglicans, Baptists, Lutherans, Roman Catholics, and even people who insist they are “spiritual but not religious” all agree that coffee deserves a measure of gratitude.

The first cup is not really coffee.

It is a peace treaty.

It is an agreement between your body and your responsibilities that everyone will make a sincere effort to cooperate until at least ten o’clock.

The second cup is where civilization begins to recover.

By the third cup, some people have been known to volunteer for committees. This should probably be discouraged.

Monday has always suffered from a public relations problem.

Friday gets all the applause.

Saturday gets all the photographs.

Sunday gets all the hymns.

Poor Monday receives little more than resigned sighs and the occasional dramatic glance toward retirement.

Yet Monday has an honourable calling.

Monday is where most of life actually happens.

Not on holidays.

Not at conferences.

Not on mountaintops.

But in emails, grocery stores, waiting rooms, classrooms, workshops, kitchens, construction sites, offices, and conversations that seem completely ordinary until years later, when you realize they changed everything.

Scripture is surprisingly fond of ordinary days.

Most of Jesus’ ministry did not happen on festival days.

It happened while walking dusty roads.

Sharing meals.

Visiting homes.

Listening to people.

Stopping for interruptions that everyone else considered inconvenient.

The Kingdom of God seems remarkably willing to arrive on an otherwise unremarkable Monday.

Perhaps that is why the Church calls this season Ordinary Time.

Not because life becomes dull.

But because grace has an astonishing habit of showing up in ordinary places.

The sacred is less interested in fireworks than faithfulness.

A kind word.

An honest day’s work.

A neighbour helped without being asked.

A phone call returned.

A promise kept.

A quiet prayer whispered while waiting at a red light.

These rarely make the evening news.

Heaven notices every one of them.

So before you declare war on Monday, consider the possibility that it has been unfairly judged.

Monday is simply the first blank page of another week.

It has not yet made any mistakes.

It has not yet disappointed anyone.

It is simply waiting to discover what sort of story grace might write upon it.

Besides, Monday possesses one great advantage over Friday.

By Monday morning there is still an entire week in which unexpected goodness might happen.

And if all else fails…

There is always another pot of coffee.

Which, if we’re being honest, has rescued more Mondays than most management seminars.

May your coffee be hot, your meetings mercifully brief, your inbox unexpectedly manageable, and your heart quietly attentive to the ordinary miracles waiting to find you.

Happy Monday.

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Companion Prayer

God of ordinary Mondays,

As a new week begins, help me to receive it as a gift rather than a burden.

When I am tempted to rush, teach me to notice.
When I grow weary, renew my strength.
When unexpected interruptions arrive, remind me that they may be opportunities for grace disguised.

Bless the work of my hands, the conversations I will have, and the people I will meet today.

May I carry kindness into every room I enter, patience into every challenge I face, and hope into every task before me.

Thank you for meeting me not only on mountaintops and holy days, but also in kitchens, offices, workshops, classrooms, waiting rooms, and around the first cup of coffee.

Help me to discover that even an ordinary Monday can become holy ground when I walk through it with you.

In the name of Jesus, who sanctified ordinary days by living them with extraordinary love.

Amen.

The Sacred Theology of Looking for Your Glasses While Wearing Them

There are some experiences so universal that they ought to have their own liturgical season.

One of them is searching frantically for a pair of glasses that are already sitting on your nose.

I suspect this phenomenon becomes more common after the age of fifty, although younger people seem to compensate by spending ten minutes searching for a phone they are currently using as a flashlight to help look for it.

Human beings are wonderfully consistent.

I have become convinced that every household contains an invisible committee devoted entirely to relocating everyday objects.

Car keys.

Reading glasses.

The television remote.

The pen that worked perfectly five minutes ago.

The grocery list.

The barbecue tongs.

The tape measure.

The screwdriver that everyone insists is “right where I left it.”

This committee, whose membership remains entirely anonymous, performs its work with astonishing efficiency.

I suspect they meet on Tuesday evenings.

If they have spare time, they also knot extension cords and hide the matching lid to every plastic container in the kitchen.

Now, before anyone writes to remind me that there is no such committee, let me say that I realize this.

Mostly.

Stephen Leacock once had a wonderful gift for noticing that the smallest absurdities of ordinary life often reveal something surprisingly true about ourselves. He understood that laughter and wisdom are often cousins.

The search for misplaced glasses belongs in that family.

The funny thing is that when we cannot find something, our entire personality changes.

We begin calmly.

“I’m sure they’re around here somewhere.”

Five minutes later we are conducting a police investigation.

Every cushion is interrogated.

Every countertop becomes a suspect.

The dog is questioned.

Family members are asked whether they have “seen my glasses,” even though they have absolutely no reason to know where we abandoned them while answering an email and carrying laundry upstairs with a cup of coffee.

Eventually someone quietly says the words none of us wishes to hear.

“They’re on your head.”

Or perhaps,

“They’re hanging from your shirt.”

Or, if providence is feeling particularly playful,

“You’re wearing them.”

There is usually a moment of silence.

Then comes a laugh.

Followed by the entirely dignified statement:

“Well… I knew that.”

Of course we didn’t.

But there is something wonderfully human about the whole affair.

It reminds me how easily we overlook what is already present.

The Gospel is full of people searching for God while God is standing right beside them.

Balaam searches while has Jackass can see that God is standing right there.

The disciples look for greatness while Jesus is washing feet.

Crowds search for signs while miracles unfold in front of them.

People long for God’s kingdom while sitting at the very table where it is quietly arriving.

Sometimes we imagine that the spiritual life must involve discovering something entirely new.

Yet much of discipleship is simply learning to notice what has been there all along.

Grace.

Kindness.

Friendship.

Forgiveness.

The steady presence of Christ.

Like misplaced glasses, these gifts often disappear only because we stop noticing them.

Ordinary Time has always seemed to me to be God’s season for paying attention.

There are no major festivals demanding our focus.

No Christmas pageants.

No Easter lilies.

Just long green weeks inviting us to notice the holy hiding in plain sight.

It is rather like finally finding the butter after searching the entire refrigerator, only to discover it has been sitting directly in front of you the whole time.

One begins to suspect that refrigerators are also involved with the committee.

I sometimes wonder whether heaven includes a Lost and Found department.

Not because God misplaces things.

Because we do.

Perhaps there is a room filled with all the umbrellas we left in restaurants, socks whose partners vanished in the dryer, favourite pens that disappeared in 1998, and every charging cable we were absolutely certain we had only yesterday.

If so, I imagine St. Peter smiling as we arrive.

“Looking for something?”

And we answer,

“Actually… yes.”

He points behind us.

“It’s been with you all along.”

That, I suspect, may be one of the gentlest descriptions of salvation anyone could imagine.

Perhaps that is why Jesus so often invited people simply to “see.”

Not because God was absent.

Because our attention was.

So today, if you spend ten minutes looking for your glasses while wearing them…

If you discover the milk in the pantry and the cereal in the refrigerator…

If you wander through the house wondering where your coffee went before realizing you already finished it…

Be kind to yourself.

Laugh.

Offer thanks for the glorious absurdity of being human.

And then look around once more.

You may discover that the grace you’ve been searching for has quietly been accompanying you all day.

Just beside your keys.

Which, by the way, are probably in yesterday’s pants pocket.

Companion Prayer

Gracious God,

Thank you for meeting us in the ordinary moments of life—in misplaced keys, forgotten errands, shared laughter, and quiet discoveries.

When we become so busy searching for what we think is missing, help us to notice the gifts already surrounding us: your presence, the kindness of others, and the grace that has never left our side.

Teach us to laugh at ourselves with gentleness, to live with grateful hearts, and to trust that you are always nearer than we imagine.

May we see your love hidden in plain sight today, and may our ordinary lives become places where your extraordinary grace quietly shines.

Amen.

The Gospel According to a Rainy Saturday

There are two kinds of people on a rainy summer Saturday.

The first rushes to the window, sighs dramatically, and announces to the household that the entire day is ruined.

The second quietly puts the kettle on.

I aspire to be the second person.

I confess that I am not always successful.

There is something about a rainy Saturday that initially feels like a small betrayal. We have plans. We were going to mow the lawn. Paint the fence. Wash the car. Sit on the deck. Wander through the farmers’ market. Convince ourselves that we were finally going to organize the garage.

Rain, however, has a remarkable ability to cancel our carefully constructed illusions of productivity.

The lawn remains unmowed.

The garage remains gloriously optimistic.

And somehow the world continues turning anyway.

That, I suspect, may be one of God’s favourite miracles.

I grew up on a farm where rain was rarely considered an inconvenience.

It was simply part of the arrangement.

When it came after weeks of dry weather, it was greeted almost like an honoured guest. Farmers have always understood something the rest of us occasionally forget: not every blessing arrives wrapped in sunshine.

Sometimes grace falls quietly.

Sometimes it sounds like raindrops on a tin roof.

I have noticed that rainy days invite us into a different rhythm.

The birds sing differently.

The neighbourhood becomes quieter.

People who normally hurry everywhere suddenly slow down because hurrying while carrying an umbrella is largely an exercise in comedy.

Children, meanwhile, remain delightfully unconcerned.

Adults spend considerable energy avoiding puddles.

Children consider puddles to be invitations.

There is probably a sermon hidden somewhere in that observation.

Actually, there are several.

Jesus spoke often about becoming like little children.

I am not entirely certain He had muddy running shoes in mind.

But I would not rule it out.

Children possess an astonishing ability to receive a day exactly as it arrives.

If it is sunny, wonderful.

If it rains, they simply discover different adventures.

Somewhere along the journey into adulthood we begin negotiating with reality instead.

We become convinced that joy depends upon conditions.

The weather must cooperate.

The schedule must remain intact.

Everyone must behave sensibly.

Traffic must flow.

Coffee must stay hot.

Wi-Fi must function.

Only then, we tell ourselves, will happiness finally appear.

That is an exhausting way to live.

The Apostle Paul spoke of learning to be content in every circumstance.

I doubt he was specifically referring to cancelled picnics.

But the principle holds remarkably well.

Joy is not postponed until life becomes predictable.

Joy is discovered while life continues doing what life has always done.

Rainy Saturdays have their own quiet gifts.

Books finally get opened.

Bread gets baked.

Conversations last longer.

Afternoon naps somehow acquire theological legitimacy.

The sound of rain against the windows becomes its own kind of hymn.

Even a simple cup of tea tastes as though it has received advanced liturgical training.

And if one happens to look out the window long enough, there is always the possibility of spotting a robin happily searching for worms with absolutely no concern whatsoever about the forecast.

Creation seems far less anxious than we are.

Jesus noticed that too.

He pointed toward birds and flowers more than once, inviting us to trust the God who watches over them—and over us.

Perhaps rainy Saturdays are little rehearsals in trust.

They remind us that we are not responsible for managing the universe.

We never were.

God has been handling weather for quite some time without consulting our calendars.

That may disappoint our weekend plans.

It should also be deeply reassuring.

So if rain taps gently against your windows today, perhaps resist the temptation to declare the day wasted.

Put the kettle on.

Read another chapter.

Phone an old friend.

Watch the rain nourish gardens you will never fully appreciate.

Offer thanks for blessings that arrive wearing rubber boots.

And if you happen to step into a puddle on your afternoon walk…

Well…

Perhaps don’t apologize to your inner child for smiling.

Some joys are simply too good to outgrow.

Follow along on Instagram @renewablespiritual.

Companion Prayer

Gracious God,

Thank you for the gift of days that do not unfold according to our plans. When the rain falls and our schedules change, teach us to receive each day as your gift rather than our project.

Slow our hurried hearts. Help us to notice the quiet beauty that often appears only when life becomes still. Give us the joy of children who delight in puddles, the patience of farmers who welcome the rain, and the trust to believe that your grace is at work in every season.

May we find reasons to laugh, moments to rest, and countless opportunities to give thanks. And as the rain refreshes the earth, refresh our souls with the gentle assurance that your love is constant—whether the skies are bright with sunshine or covered with clouds.

Through Jesus Christ our Lord.

Amen.

The Gospel According to the Riverbank

One of the great advantages of living in Canada is that we are rarely very far from water.

Rivers, lakes, streams, ponds, creeks, bays, harbours, and the occasional puddle large enough to require its own municipal government seem to appear almost everywhere.

As a result, many of us develop a curious habit.

We walk beside water.

Not because we have anywhere particularly important to go.

Not because we are training for the Olympics.

Not because a physician has sternly informed us that our cholesterol numbers have become a matter of national concern.

We simply walk.

Along the river.

Beside the lake.

Down a shoreline trail.

Around a harbour.

We wander.

And somehow, we feel better.

I suspect there is a theological reason for this.

God seems unusually fond of water.

The opening verses of Genesis place the Spirit of God moving over the face of the waters.

Israel crosses the Red Sea.

The prophets speak beside rivers.

Jesus is baptized in the Jordan.

The Book of Revelation ends with a river flowing through the heavenly city.

From beginning to end, water appears wherever God seems particularly interested in getting people’s attention.

Perhaps that is why a simple walk along the riverbank often feels strangely holy.

Not dramatic.

Not miraculous.

Just holy.

A few evenings ago I found myself walking beside a river near sunset.

Nothing especially remarkable happened.

No angels appeared.

No heavenly voices spoke.

No profound revelations descended from above.

Although I will admit that one particularly determined mosquito seemed convinced that I might be the answer to several of its prayers.

The river moved quietly along its way.

A few ducks drifted past with the confidence of creatures who have never once worried about mortgage rates.

The trees reflected in the water.

The breeze carried the scent of summer.

And for a little while, the world seemed entirely content to be itself.

There is something deeply comforting about that.

Most of us spend our days trying to improve things.

Fix things.

Organize things.

Manage things.

Schedule things.

Update things.

Respond to things.

The modern world often gives the impression that our value is measured by our productivity.

But rivers are gloriously unproductive.

They simply flow.

They do not maintain strategic plans.

They do not answer emails.

They do not optimize performance metrics.

They do not attend committee meetings.

They simply move toward the sea, exactly as God created them to do.

There is a lesson hidden in that.

Not that we should abandon our responsibilities and spend the rest of our lives floating downstream on an inflatable raft.

Tempting though that may sound on certain afternoons.

Rather, rivers remind us that not everything important requires effort.

Some things require attention.

Some things require presence.

Some things require us simply to notice.

The sunlight on the water.

The call of a gull overhead.

The laughter of children skipping stones.

The rhythm of our own breathing.

The goodness of being alive on an ordinary summer evening.

The spiritual life often grows this way.

Not only through great acts of sacrifice or heroic moments of faith.

Sometimes it grows through noticing.

Through paying attention.

Through becoming aware of God’s presence already surrounding us.

Jesus seemed remarkably skilled at this kind of noticing.

He paid attention to sparrows.

Wildflowers.

Fishing boats.

Seeds.

Vineyards.

Storms.

Fields of grain.

He continually pointed people toward ordinary things and said, in effect, “Look closely. The Kingdom of God is here too.”

Perhaps a walk beside the river is one of the simplest spiritual disciplines available to us.

No special equipment required.

No advanced theological degree necessary.

No committee approval needed.

Just a willingness to slow down long enough to notice what God is already doing.

And perhaps that is why we return to these places again and again.

The river never seems hurried.

The lake never appears anxious.

The shoreline never worries about tomorrow.

Creation quietly trusts its Creator.

Meanwhile, we humans continue working on that particular skill.

So if you find yourself near water this summer, take a little extra time.

Walk slowly.

Listen carefully.

Watch the light dance across the surface.

Notice the life around you.

Say a prayer if one comes to mind.

Or simply enjoy the gift.

The river will continue flowing whether you accomplish anything or not.

And that may be one of the most gracious sermons you hear all week.

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Companion Prayer

Gracious God,

Thank you for the gift of rivers and lakes, shorelines and quiet paths, and for all the ways your creation speaks when we slow down enough to listen.

Teach us to walk more gently through this world, noticing the beauty around us and the grace within us. Quiet our anxious hearts. Ease our hurried spirits. Help us to trust you as the river trusts its course and as the lake rests beneath the summer sky.

May every simple walk become an opportunity to encounter your presence, and every moment of wonder draw us closer to the One who created all things in love.

Through Jesus Christ our Lord.

Amen.

The Theology of Looking Up

One of the great spiritual disciplines of summer is remembering to look up.

This may not sound especially profound at first.

The Church has traditionally emphasized prayer, worship, scripture reading, generosity, service, fasting, and various other practices that require a certain amount of effort and commitment.

Looking up seems suspiciously easy.

Yet I am increasingly convinced that many of us spend a surprising amount of our lives looking down.

We look down at our phones.

We look down at our grocery lists.

We look down at our work.

We look down at our feet while hurrying from one place to another.

Entire days can pass without our ever paying much attention to the world above eye level.

And that is a shame.

Because God has filled the upper half of creation with remarkable things.

On a recent walk, I found myself stopping for no better reason than a cloud.

Now, I should clarify that it was a particularly impressive cloud.

It possessed the sort of dramatic architecture normally associated with cathedrals or federal government buildings.

It towered above the horizon in glorious white layers.

I stood there staring at it for several minutes.

Had anyone passed by, they might reasonably have assumed that I was either receiving a divine vision or had become momentarily confused.

In truth, I was simply enjoying the cloud.

That was all.

And yet it felt strangely holy.

The Psalmist writes, “The heavens declare the glory of God.”

I suspect we sometimes read those words too quickly.

The heavens are not merely decorative.

They are not simply the ceiling above our lives.

They are part of creation’s ongoing testimony.

The sky preaches.

The clouds preach.

The stars preach.

The changing colours of a summer sunset preach.

Not with words, certainly.

But with wonder.

Wonder has always been one of God’s favourite teaching tools.

Children understand this naturally.

A child can become completely captivated by a butterfly, a robin, a puddle, or a particularly interesting rock.

Adults tend to lose that gift.

We become efficient.

Practical.

Goal-oriented.

We no longer stop for butterflies because we have meetings.

We no longer examine interesting rocks because we have responsibilities.

And we certainly do not pause to admire clouds because we are very busy people doing very important things.

At least that is what we tell ourselves.

The problem is that wonder is not a distraction from spiritual life.

Wonder is often the doorway into spiritual life.

It reminds us that the world is larger than our worries.

It reminds us that beauty exists without needing to accomplish anything.

It reminds us that God continues creating astonishing things whether we notice them or not.

That realization can be wonderfully humbling.

The universe gets along quite nicely without our constant supervision.

This is comforting news for those of us who secretly suspect that everything depends on us.

Summer provides abundant opportunities to practice this theology of looking up.

Watch the flight of gulls over the water.

Study the shapes of clouds drifting across a blue sky.

Sit outside after sunset and wait for the first stars to appear.

Observe how the moon quietly takes its place in the evening sky without requiring a committee meeting or strategic planning process.

Creation possesses a remarkable confidence.

It simply does what God created it to do.

Jesus often pointed people toward creation when teaching about faith.

He spoke of lilies.

Birds.

Seeds.

Fields.

Vines.

Apparently our Lord considered the natural world an excellent classroom.

Perhaps we should spend more time there.

The beauty of creation does not solve all of life’s problems.

The bills still arrive.

The lawn still grows.

The world remains complicated.

But for a few moments, when we lift our eyes and pay attention, we remember something essential.

We are living in a world saturated with God’s presence.

The heavens still declare the glory of God.

The clouds still wander across the sky like great floating sermons.

And every now and then, if we remember to look up, we may hear what they have been saying all along.

Thanks be to God.

Companion Prayer

Gracious Creator,

Open our eyes to the beauty that surrounds us each day.

When we become distracted by busyness, teach us again the holy habit of looking up.

Help us to see your glory in the clouds, your faithfulness in the turning of the seasons, and your presence in the wonder of the world you have made.

Give us grateful hearts that delight in simple gifts, and quiet spirits that make room for awe.

May the beauty of creation draw us closer to you, and may our lives become a song of thanksgiving for all your blessings.

Through Jesus Christ our Lord.

Amen.

The Theology of Family Reunions

There are few events in human life quite as remarkable as a family reunion.

Not because they are orderly.

Not because they are efficient.

Certainly not because they are quiet.

Family reunions occupy a unique category somewhere between a church picnic, a historical society meeting, and a wildlife documentary.

One moment you are enjoying a peaceful conversation about the weather. The next moment an uncle you have not seen in twelve years is explaining the proper way to barbecue ribs while a cousin’s toddler is attempting to feed potato salad to a dog that does not belong to anyone present.

Family reunions have their own peculiar liturgy.

There is always the arrival procession.

People emerge from vehicles carrying folding chairs, casseroles, lawn games, coolers, desserts, and enough sunscreen to survive a solar eclipse.

Then comes the exchanging of greetings.

Some hugs are enthusiastic.

Some are cautious.

Some involve a moment of silent calculation as everyone attempts to remember precisely who this person is and how they are related.

“Now remind me again…”

That phrase alone has probably sustained family reunions for generations.

Soon the stories begin.

Family reunions run almost entirely on stories.

Stories of childhood adventures.

Stories of relatives long gone.

Stories that become larger and more dramatic every year they are repeated.

I have noticed that no family story ever becomes shorter with age.

They grow.

Details are added.

Distances increase.

Fish become larger.

Snow becomes deeper.

And somehow every storyteller becomes slightly more heroic.

This is not deception.

It is tradition.

The Church, of course, understands the importance of stories.

The people of Israel told stories.

The early Christians told stories.

The saints handed stories down from one generation to another.

Faith itself is carried through the generations by remembering and retelling what God has done.

Perhaps that is one reason family reunions matter more than we sometimes realize.

They remind us that we belong to something larger than ourselves.

In a culture that often celebrates independence, reunions gently remind us of interdependence.

We did not arrive here alone.

Others came before us.

Others sacrificed.

Others prayed.

Others planted trees whose shade we now enjoy.

Every family tree contains saints and scoundrels, heroes and eccentrics.

Most contain at least one relative whose behaviour can only be described as “memorable.”

Gracefully, God seems willing to work with all of them.

And all of us.

That may be one of the most comforting truths of the Gospel.

God does not wait until families become perfect before blessing them.

If that were the requirement, Scripture would be considerably shorter.

Abraham’s family was complicated.

Jacob’s family was complicated.

David’s family was complicated.

By comparison, many of our reunions are running quite smoothly.

Family reunions also teach us something about forgiveness.

Old disagreements soften.

Distance creates perspective.

Years reveal that some arguments were never worth carrying.

The potato salad is more important than the dispute.

The pie is more important than the disagreement.

The chance to sit together again becomes more precious than being right.

As we grow older, we discover that relationships are often God’s preferred classroom.

Patience.

Kindness.

Humility.

Mercy.

These lessons are rarely learned in isolation.

They are learned sitting around picnic tables.

They are learned sharing meals.

They are learned listening to stories we have already heard three times before.

And perhaps there is a deeper gift hidden within every family reunion.

For a few brief hours, we experience something of God’s desire for humanity.

People of different ages.

Different personalities.

Different opinions.

Different experiences.

Gathered together.

Still belonging to one another.

Still connected.

Still loved.

It is not perfect.

Neither is the Church.

Yet somehow grace keeps showing up anyway.

So if you find yourself attending a family reunion this summer, pay attention.

Listen to the stories.

Take the photographs.

Eat the pie.

Ask the older relatives about their memories.

Laugh often.

Forgive generously.

And when someone begins telling the same story for the fourth consecutive year, remember that this, too, is part of the sacred tradition.

After all, family reunions may be one of God’s favourite reminders that belonging is a gift, not an achievement.

And that grace, like potato salad at a church picnic, is usually prepared in quantities far greater than we expect.

A Prayer for Family Gatherings

Gracious God,

We thank you for the gift of family in all its many forms.

Thank you for the people who have shaped our lives, shared our stories, and helped make us who we are today.

Thank you for grandparents who remembered us in prayer, for parents and caregivers who guided us, for siblings and cousins who shared our adventures, and for all those whose love has travelled with us through the years.

Bless our family gatherings.

Fill them with laughter, kindness, patience, and joy.

Help us to listen well to one another, to treasure old stories, and to create new memories worthy of retelling.

Where there are strained relationships, bring healing.

Where there are old hurts, bring forgiveness.

Where there are empty chairs and cherished memories, bring comfort and gratitude for lives well lived.

Teach us to cherish one another while we have the opportunity.

Remind us that every meal shared, every conversation enjoyed, and every reunion celebrated is a glimpse of your desire to gather all your children into one family.

And when the day grows long, the stories grow longer, and the pie begins to disappear, help us to recognize your grace quietly present among us.

For every family is sustained not by perfection, but by love.

We ask this through Jesus Christ our Lord,

Amen.

The Gospel According to the Parking Lot

There are few places where human nature reveals itself quite so clearly as a summer parking lot.

I do not mean the grand cathedral-like parking lots of large shopping centres, where one may wander for forty years and still not find the promised space near the entrance.

I mean the ordinary summer parking lot.

The one outside the grocery store.

The one near the farmers’ market.

The one beside the ice cream stand.

The one at the community ball diamond where every vehicle appears to have been parked by someone fleeing persecution.

In winter, we tend to move through parking lots with grim determination. Head down. Collar up. Keys in hand. Spiritual gifts limited primarily to endurance and traction.

But summer changes things.

In summer, people linger.

They stand beside open car doors.

They compare produce.

They admire dogs.

They ask where you got those strawberries.

They comment on the heat with the seriousness of Old Testament prophets.

And somewhere between the reusable shopping bags and the slightly soft peaches, a conversation begins.

This is one of the quiet gifts of summer.

It draws us out of our houses and into the shared spaces of ordinary life.

Not always glamorous spaces, mind you.

The Kingdom of God may be like a mustard seed, but some days it also looks remarkably like two people talking beside a grocery cart with one wheel that has clearly chosen a different vocation.

Summer gives us these little crossings.

We meet people we did not plan to meet.

We speak to people we might otherwise pass by.

We discover that the person ahead of us in line, the neighbour by the flower stand, or the stranger holding a melting ice cream cone is not merely background scenery in our very important personal drama.

They are a person.

A child of God.

A bearer of stories.

A soul with joys and worries, hopes and aches, errands and sunburn.

And sometimes, by grace, we are given the chance to notice.

The Christian life is full of these holy interruptions.

Jesus seemed to welcome them far more than most of us do.

He was forever being interrupted on the way to somewhere else.

Someone called out from the roadside.

Someone touched the hem of his garment.

Someone climbed a tree.

Someone asked a question.

Someone appeared at a well in the heat of the day.

Again and again, what looked like a delay became the place where grace broke through.

This is mildly inconvenient for those of us who like schedules.

And by “those of us,” I mean almost everyone who has ever said, “I’ll just run in quickly.”

There is, of course, no such thing as running in quickly during summer.

You will meet someone.

They will ask how you are.

You will answer honestly by accident.

They will tell you about their garden, their grandchild, their hip replacement, or the fact that the price of cherries now requires financing.

And before you know it, the errand has become something more.

It has become encounter.

It has become community.

It has become, in its own humble way, ministry.

Not ministry with a clipboard.

Not ministry with a title.

Not ministry requiring a subcommittee, though I am sure one could be formed if absolutely necessary.

Just the ministry of being present.

The ministry of looking up.

The ministry of asking, “How are you?” and staying long enough to hear the answer.

Ordinary Time is the perfect season for this.

It is the long green season of growth, and growth often happens in places we overlook.

We expect spiritual growth to arrive through great discipline and solemn effort.

And sometimes it does.

But sometimes it arrives while standing beside the corn on the cob.

Sometimes it arrives while holding the door for someone carrying too much.

Sometimes it arrives when a stranger laughs with us over the absurdity of trying to keep ice cream from travelling down one’s wrist faster than theological reflection can respond.

Summer reminds us that holiness is not confined to church buildings.

God is not waiting only in pews and sanctuaries.

God is also present in the public square, the market stall, the walking path, the splash pad, the park bench, and yes, even the parking lot.

Especially the parking lot.

For there we learn patience.

We learn attentiveness.

We learn that everyone is carrying something, even if it looks like only a bag of tomatoes.

We learn that kindness can be brief and still be real.

We learn that a small conversation can soften a hard day.

We learn that grace often appears without an appointment.

So this week, let summer do its good work.

Go outside.

Walk slowly.

Run the errand, but do not worship efficiency.

Look up from the list.

Smile at the person beside you.

Ask the question.

Make room for the interruption.

You may not have planned anything holy.

But then again, neither did Moses when he noticed the bush burning.

Neither did the disciples on the road to Emmaus.

Neither did the woman at the well.

Sometimes the most important encounters begin when we are simply on our way to somewhere else.

And if, along that way, you find yourself standing in a summer parking lot discussing peaches, weather, or the outrageous price of cherries, pay attention.

Grace may be nearer than you think.

It may even be parked crookedly beside you.

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Companion Prayer

Gracious God,

Thank you for the gift of summer days, for open skies, familiar paths, and unexpected conversations.

Help us to slow down enough to notice the people around us. Open our eyes to those who need a kind word, a listening ear, or simply the assurance that they are seen and valued.

When our days are busy and our minds are elsewhere, remind us that your grace often meets us in interruptions and ordinary encounters.

Teach us to welcome the stranger, cherish the neighbour, and recognize your presence in the simple moments of daily life.

May our words bring encouragement, our smiles offer kindness, and our lives reflect your love wherever we go.

Through Jesus Christ our Lord.

Amen.

The Theology of Summer Festivals

There is something wonderfully hopeful about a summer festival.

Perhaps it is the way an ordinary field suddenly becomes a gathering place.

Perhaps it is the way folding chairs appear from nowhere.

Perhaps it is the way people who have not spoken to one another since last August suddenly find themselves standing beside the same barbecue discussing weather patterns with great expertise.

Whatever the reason, summer festivals possess a peculiar magic.

Throughout the summer months, communities large and small seem to discover reasons to celebrate. There are strawberry festivals, rib festivals, music festivals, heritage festivals, arts festivals, church picnics, county fairs, farmers’ markets, and community days.

Some festivals appear to have originated from important historical events.

Others seem to have begun because somebody once suggested, “What if we put up a tent and sold pie?” and nobody could think of a good reason not to.

I am entirely in favour of both approaches.

As a child growing up on a farm, community gatherings were woven into the rhythm of life. There were fairs, church suppers, harvest celebrations, and local events that brought people together from miles around.

The food was usually excellent.

The conversations were lengthy.

The mosquitoes were enthusiastic.

And somehow, everyone seemed richer for having attended.

What strikes me now is how deeply these gatherings answer a need that modern life often neglects.

Many of us spend our days moving from one obligation to another.

We rush from work to errands.

We communicate through screens.

We know hundreds of names online but sometimes struggle to know the people who live three houses down the street.

Yet God created us for community.

The opening chapters of Genesis make this abundantly clear. Again and again God declares creation good, until reaching one thing that is not good.

“It is not good that the man should be alone.”

Human beings were created for relationship.

Not merely with God.

Not merely with family.

But with neighbours.

With communities.

With one another.

That is why a summer festival feels surprisingly nourishing.

On the surface, it may simply be music, food trucks, lawn chairs, and children running through fountains.

Yet underneath all of that is something profoundly human.

People are gathering.

Stories are being exchanged.

Friendships are being renewed.

Strangers are becoming acquaintances.

Acquaintances are becoming friends.

Communities are remembering that they are communities.

There is a reason Scripture places such importance on shared meals.

Again and again, God’s people gather around tables.

Abraham welcomes visitors.

Israel celebrates feasts.

Jesus attends banquets.

The early Church breaks bread together.

The Kingdom of God itself is frequently described as a great feast.

Apparently God understands something that Canadians have known for generations.

Important things happen when people gather around food.

Of course, every festival has its characters.

There is the person who somehow knows everyone.

There is the volunteer who has worked sixteen consecutive hours and still insists they are “doing just fine.”

There is the child who consumes three times their body weight in cotton candy.

There is the fellow who arrives carrying a lawn chair that appears to have survived several decades of military service.

And there is always someone who has become deeply committed to winning a prize of absolutely no practical value.

Human nature remains wonderfully consistent.

Yet these small moments matter.

In a world that often feels fragmented and divided, every act of gathering becomes a quiet act of hope.

Every conversation across differences becomes a small witness to grace.

Every shared laugh becomes a reminder that we belong to one another.

The Church has always understood this, even when we occasionally forget.

Our parish halls, church suppers, bazaars, picnics, and community events are not merely fundraising opportunities.

They are ministries of hospitality.

They create spaces where relationships can flourish.

They remind people that they are seen, welcomed, and valued.

In their own humble way, they offer a glimpse of God’s Kingdom.

This summer, if you have the opportunity, attend a festival.

Buy the pie.

Listen to the music.

Talk to the person beside you.

Thank the volunteers.

Stay a little longer than you planned.

You may discover that what looked like an ordinary community event is actually one of God’s favourite ways of reminding us that we were never meant to journey through life alone.

And if there happens to be homemade strawberry shortcake involved, so much the better.

Grace often arrives disguised as dessert.

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A Prayer for Summer Gatherings

Gracious God,

Thank you for the gift of neighbours, friends, and communities that bring colour and joy to our days.

Bless the festivals, picnics, fairs, and gatherings of this summer season. May they be places of laughter, welcome, and kindness. Help us to see your presence in shared meals, friendly conversations, and simple moments of delight.

Teach us to reach out to those who may feel alone, to offer hospitality freely, and to build the bonds of community that reflect your love.

And may every gathering remind us that we belong not only to one another, but also to you.

Through Jesus Christ our Lord.

Amen.

The Curious Collection of Saints

There are some organizations in life that require you to meet certain standards before you can join.

Golf clubs.

Professional associations.

Exclusive social circles.

Neighbourhood committees that seem to require a secret handshake and three letters of reference.

The Church, however, has always operated rather differently.

The Church is one of the few places where people gather who, under ordinary circumstances, might never have found themselves sitting in the same room.

And yet there they are.

Week after week.

Year after year.

One worshipping beside another.

One praying beside another.

One serving beside another.

One occasionally trying very hard not to roll their eyes at another.

This, I am convinced, is one of God’s more remarkable accomplishments.

If I were designing salvation from scratch, I suspect I would have organized people into tidy groups according to age, interests, personality, favourite hymns, coffee preferences, and opinions about church thermostats.

God, however, appears to have had other ideas.

The Church is a collection of people who often have very little in common except Christ.

And somehow that turns out to be enough.

In every congregation I have ever served there have been people whose lives looked nothing alike.

Farmers and accountants.

Teachers and truck drivers.

Executives and retirees.

People who read theology for recreation and people who believe the most spiritual thing they can do is survive the week without yelling at the television.

Some arrive dressed as though meeting the Archbishop.

Others arrive looking as though they narrowly escaped a lawn mower.

Yet somehow they gather around the same table.

They pray the same prayers.

They hear the same Gospel.

They share the same peace.

It is all rather extraordinary when you stop to think about it.

Of course, living in community is not always easy.

Churches are filled with human beings.

And human beings possess the curious habit of being human.

We misunderstand one another.

We annoy one another.

We occasionally say things that would have been better left unsaid.

We sometimes discover that our fellow parishioners have opinions.

Strong opinions.

Very strong opinions.

Especially regarding parking spaces, coffee quality, and the proper location of every piece of furniture in the parish hall.

Yet through all of this, something deeper remains.

Because Christian community is not built on similarity.

It is built on grace.

Grace allows us to see one another not merely as neighbours, acquaintances, or fellow committee members, but as brothers and sisters in Christ.

That language is not sentimental.

It is theological.

The Church is family.

And like every family, it contains an astonishing assortment of personalities.

Some are quiet.

Some are loud.

Some arrive early.

Some arrive exactly three minutes after the opening hymn begins and somehow believe nobody notices.

We notice.

We simply love them anyway.

Perhaps that is one of the greatest gifts of belonging to a church community.

In a world increasingly organized around preference and convenience, the Church quietly teaches us how to belong to people we did not choose.

And in doing so, it teaches us something about the heart of God.

For God did not wait until we became perfect before welcoming us.

God gathered us as we are.

Flaws and all.

Quirks included.

Even those opinions about the thermostat.

Especially those opinions about the thermostat.

This Ordinary Time season is often described as a season of growth.

And perhaps one of the ways we grow is by learning to love the curious collection of saints around us.

Not because they are exactly like us.

But because Christ is present among us.

What a wonderful thing it is to belong to a community where grace is stronger than our differences, where laughter is never far away, and where God continues the ongoing miracle of turning a room full of strangers into a family.

That may not seem miraculous at first glance.

But spend enough time at a church potluck and you will quickly recognize that it absolutely is.

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A Prayer for the Church Family

Gracious God,

We thank you for the gift of your Church,
for the curious collection of saints
with whom you have called us to walk this earthly pilgrimage.

Thank you for the people who have encouraged us,
prayed for us,
laughed with us,
and occasionally put up with us.

Thank you for those whose faith inspires us,
for those whose wisdom guides us,
and for those whose presence reminds us
that your grace comes in many different forms.

Forgive us when we focus more on our differences than on your love.

Forgive us when impatience replaces kindness,
when criticism replaces understanding,
or when we forget that every person we meet
is someone dearly loved by you.

Teach us to see one another through your eyes.

Give us hearts that are generous,
spirits that are humble,
and a sense of humour strong enough
to survive committee meetings,
coffee hour conversations,
and discussions about thermostats.

Help us to welcome newcomers,
encourage the weary,
support the struggling,
and rejoice with those who celebrate.

May our congregations be places
where strangers become friends,
where friends become family,
and where all who enter
catch a glimpse of your kingdom.

Above all, keep us rooted in Christ,
who gathers us from many backgrounds,
many experiences,
and many opinions,
and makes us one body through his love.

For this gift of belonging,
for this gift of community,
and for this wonderfully imperfect family of faith,
we give you thanks.

Through Jesus Christ our Lord.

Amen.

In Praise of Summer Saturdays

There are few things in life more difficult than resting.

Now that may sound like an odd thing to say.

Most people imagine that resting is quite easy.

One simply sits down in a comfortable chair, perhaps with a cup of coffee in hand, and proceeds to do nothing at all.

Simple.

Except, of course, it isn’t.

For many of us, the moment we sit down, a small voice begins speaking.

“Shouldn’t you be doing something?”

The lawn, after all, requires cutting.

The garage requires organizing.

The flowerbeds require weeding.

The eavestroughs require cleaning.

And if none of those require attention, there is always the possibility of reorganizing a drawer that nobody has opened since the Mulroney administration.

Summer Saturdays seem especially vulnerable to this phenomenon.

One wakes up with grand ambitions.

By breakfast, a list has been created.

By coffee, the list has been expanded.

By second coffee, one has developed a strategic plan worthy of a military campaign.

And yet somehow, by late afternoon, very little has actually been accomplished.

At least, very little that would impress a productivity expert.

The lawn remains only partially cut.

The garage remains largely disorganized.

The flowerbeds continue their quiet rebellion.

And the drawer remains exactly as it was.

But perhaps something more important has happened.

Perhaps there was a conversation with a neighbour over the fence.

Perhaps there was a walk taken with no destination in mind.

Perhaps there was time spent sitting on a deck, listening to birds carry on their business while accomplishing nothing of obvious economic value.

Perhaps there was laughter.

Perhaps there was a nap.

Perhaps there was simply enough stillness to remember that we are human beings and not human doings.

The older I get, the more convinced I become that God is remarkably fond of unproductive moments.

The Book of Genesis tells us that God created the world in six days and rested on the seventh.

Not because God was tired.

Not because God had run out of ideas.

Not because there was nothing left to do.

There was undoubtedly plenty left to do.

There always is.

God rested because creation was good.

Sometimes rest is not the reward for finishing everything.

Sometimes rest is the recognition that everything does not need to be finished.

That can be a difficult lesson.

Most of us secretly believe that peace lies just beyond the completion of one more task.

One more email.

One more project.

One more obligation.

One more thing crossed off the list.

Yet the list has a remarkable ability to regenerate.

It is rather like dandelions.

One removes a hundred only to discover a hundred more have appeared overnight.

The gift of a summer Saturday is that it gently reminds us that the world continues turning even when we are not managing it.

The tomatoes continue growing.

The clouds continue drifting.

The birds continue singing.

The neighbour continues mowing his lawn in perfectly straight lines that make us question our own life choices.

Creation carries on quite nicely.

And occasionally God invites us simply to enjoy it.

Not improve it.

Not organize it.

Not optimize it.

Just enjoy it.

So if you happen to spend part of this summer weekend sitting in a lawn chair with a cold drink, watching the afternoon drift by, resist the temptation to feel guilty.

You may, in fact, be practising a very ancient spiritual discipline.

You may be keeping Sabbath.

And if, after a suitable period of contemplation, you happen to fall asleep in the chair—

well, that may simply be advanced-level Sabbath keeping.

Thanks be to God.

A Prayer for a Summer Saturday

Gracious God,

You who made the long days of summer,
the shade of trees,
the songs of birds,
and the gentle breeze that stirs the leaves,

we give you thanks for this day.

When we are tempted to believe
that our worth is measured by our productivity,
remind us that we are your beloved children,
not merely workers in your vineyard.

Teach us to receive the gift of rest.

When our minds race ahead
to unfinished projects,
uncut grass,
unanswered emails,
and lists that seem to grow longer overnight,
help us to remember
that the world is sustained by your hands,
not ours.

Give us grace to delight in simple things:
a cup of coffee,
a conversation with a friend,
the laughter of family,
the warmth of the sun,
and the quiet beauty of creation.

Save us from the foolish notion
that every moment must be useful.

Grant us the wisdom to pause,
the courage to be still,
and the faith to trust
that your work continues
even when ours does not.

And if, in the course of our holy resting,
we happen to fall asleep in a lawn chair,
may we receive that gift as well—
with gratitude,
without embarrassment,
and perhaps with a small blanket.

For all good gifts come from you,
through Jesus Christ our Lord,
who welcomed the weary,
blessed the Sabbath,
and invites us still to find our rest in him.

Amen.