Our parish sign has fallen into disrepair, and the discussions about fixing or replacing it have inspired me to think about how that sign, and the whole front lawn form a part of our proclamation — an important outreach into the community that we are called to serve

There are few things as revealing about a parish as its front lawn.  Before a word is spoken, a sermon preached, or a hymn sung, the front lawn has already had its say.  It’s the Church’s first handshake — or, in some cases, its first warning sign.

Every parish has one.  A patch of holy sod between the street and the sanctuary, that sacred strip of Canada where theology meets dandelions.  It may host the church sign, a modest flower bed, perhaps a Nativity scene at christmas that leans ever so slightly to the left by Epiphany.  It’s the open-air foyer of our ecclesial lives — and whether we realize it or not, it’s one of our most visible ministries.

Now, the parish noticeboard is the star of this grassy stage.  Sometimes it’s a noble, hand-carved wooden affair with gilded lettering.  Sometimes it’s the kind that requires a hex key and a prayer to change the letters.  But either way, it preaches.  What’s on that board says a lot about who we are — and who we think God might be.

“God is still speaking,” some proclaim.
“Service 10:30 AM, Coffee to Follow,” say others (a liturgical promise not to be taken lightly).
And then there are the truly brave souls who attempt humour: “CH_ _CH: What’s Missing? U R!” — an evangelistic pun that has endured longer than most of our curates.

I remember once when my sign guy in Kitchener posted one that turned out to be very effective. The sign read: “Short Summer Sermons. Our Priest Golfs.” For several weeks, people were dropping in because they were attracted by a church that could laugh at themselves. Someone took a picture of that sign and it trended online.

Yet behind every witty quip or carefully arranged date tile is a profound theology of presence.  That board is not just an information kiosk; it’s a declaration that we’re here.  That someone within those brick walls believes enough in the Resurrection to change the letters week by week and to brave the mosquitoes while doing it.

And what of the seasonal displays?  Oh, the joy of Advent wreaths encased in Plexiglas, or pumpkins forming a cheerful — if slightly decomposing — harvest tableau!  Every season tells its own story: the Lenten simplicity, the Easter explosion of flowers, the patriotic bunting of Canada Day, and the inevitable summer sign that simply reads, “See You in September.”

Even the open grass itself preaches.  When it’s mowed and tended, it whispers welcome — a green invitation for passersby to pause, rest, or ponder.  A picnic table or bench says, “Stay awhile.”  A Little Free Library says, “Take and read.”  A dog bowl by the door says, “We see you too, four-legged friend.”  These things are not incidental.  They are sacraments of hospitality.

Hospitality, after all, is evangelism in its most natural form.  We don’t have to corner strangers with tracts or compete with social media algorithms.  We can simply create spaces where people feel they belong before they believe.  The church lawn is one such space — a patch of kingdom soil open to the neighbourhood.

It’s been said that every sermon should be able to be preached from the pulpit, the parish hall, and the front lawn.  The first with words, the second with fellowship, and the third with presence.  Our noticeboard may never trend online, but it may cause a passerby to smile, wonder, or whisper, “Maybe I’ll come this Sunday.”  And in that moment, the Gospel has done its quiet work.

So, next time you walk past the church lawn, take a moment to look at it with fresh eyes.  The grass may be patchy, the geraniums uneven, the sign letters occasionally askew — but grace has never required perfect alignment.  God speaks even through the crooked “S” that refuses to stay straight.

And perhaps that’s the final sermon the parish front lawn preaches:
That even amid crabgrass, crooked signage, and seasonal clutter, Christ still shows up — right there on the corner of Grace and Nancy St. , where the kingdom keeps quietly blooming.

A Short Prayer:
Gracious God,
Bless our lawns and our noticeboards,
our flowerbeds and our crooked letters.
May all who pass by see in them
a glimpse of welcome,
a whisper of hope,
and a hint of Your humour.
Let our presence on the street
be a sign of Your presence in the world.
Through Jesus Christ our Lord.

Amen

There’s a curious paradox in the clergy wardrobe. On Sunday morning, I tie the rope — pardon me, the cincture — around my waist, adjust the folds of the alb, and smooth out the wrinkles as best as possible. (Though truth be told, some wrinkles in an alb seem divinely ordained.) Then, I step out before the congregation, looking — at least from a distance — neat, pressed, and vaguely angelic, like a misplaced choirboy who wandered into the sanctuary and forgot to leave.

But beneath all that linen lies something decidedly less celestial: a person. One with coffee breath, a stubborn cowlick, and the occasional creeping suspicion that the sermon sounded better in the study than it does in the pulpit. The alb, for all its liturgical elegance, doesn’t hide much from God, and only partly from the congregation.

The alb, you see, is meant to be a symbol of baptismal identity — a reminder that before we are clergy, we are simply the baptized people of God. Theoretically, it’s the great equalizer. Underneath, priest and parishioner are the same, clothed in grace, if not in linen. In practice, however, clergy vestments have a way of turning their wearer into a walking symbol. Step into an alb and suddenly you’re not “Don” anymore; you’re “the Reverend.” You’re not running to the grocery store for milk—you’re appearing in the dairy aisle as the Church Incarnate.

And that’s where vulnerability sneaks in. The alb might cover your shirt, but it doesn’t conceal your humanity. The truth is, the moment you step into those vestments, you step into public visibility — and with it, the delicate art of being authentic while representing something larger than yourself. It’s like walking around wrapped in a flag of faith: comforting, but also occasionally cumbersome when you’re trying to blend in at the coffee shop.

People often imagine clergy vestments as armour — something that gives us confidence, a sense of authority, maybe even a spiritual force field. But in reality, they’re more like mirrors. They reflect not just the role we play in worship, but the expectations others bring to it. Sometimes that reflection flatters; other times, it’s an awkward reminder that we’re still learning how to live into the grace we preach.

I sometimes think Jesus, who had a knack for upending expectations, might chuckle at our fussing over hems and stoles. He seemed more concerned with the heart beneath the robe than the robe itself. He didn’t wear vestments, but He carried His vocation in every gesture, every word, every moment of compassion. That’s what the alb is supposed to remind us of — not that we’re perfect, but that we’re participating in something holy despite our imperfections.

So when you see your priest, deacon, or bishop standing there in starched linen and carefully arranged stole, remember: beneath it all is a very human person trying to live out their calling with grace, humour, and a well-placed safety pin. And perhaps that’s the most honest vesture of all — vulnerability wrapped in linen, with a dash of divine dry-cleaning.

A Prayer for Vestments and Vulnerability

Gracious God,
You clothe us not in perfection, but in grace.
Beneath our robes and collars, our titles and tasks,
You see the hearts that tremble, hope, and trust in You.

Grant that, when we vest for Your service,
we may wear humility more deeply than linen,
and compassion more freely than any stole.
Let our public faces never hide our honest selves,
and may our humanity be the very place
where Your holiness chooses to dwell.

Through Jesus Christ,
who wore no robe but love itself.
Amen.

There is a peculiar sound that only clergy can hear. It’s the collective rustle of bulletins as the congregation discovers — at the same moment you do — that the order of service has gone rogue. One minute you’re confidently leading “The Gloria,” and the next you’re five hymns deep in a parallel universe where the Nicene Creed has migrated to the announcements and “All Things Bright and Beautiful” has been replaced with a solo from last Easter.

It happens innocently enough. A misplaced cut-and-paste, a printer jam, or a heroic volunteer typing away at midnight on a Saturday with holy intentions and slightly unholy caffeine levels. The next morning, chaos meets liturgy, and the saints of God — undaunted — soldier on.

I once recall a Sunday when the bulletin declared with bold confidence that our opening hymn was “The Day Thou Gavest, Lord, Is Ended.” A touching choice — except that it was 10:30 a.m. and the day had most decidedly not ended. The organist, ever the professional, whispered, “Shall I play it anyway?” I nodded gravely. “Let’s confuse them early,” I said.

And then there was the morning when a line from the Prayers of the People mysteriously merged with an old announcement. The congregation earnestly prayed for “the sick, the suffering, and anyone still looking for volunteers for the pancake supper.” (To be fair, both lists overlapped somewhat.)

But beneath the laughter — and it’s important to laugh — there’s something beautiful about those imperfect Sundays. They remind us that the Church is not a production but a people. The Spirit is not derailed by typos, nor is grace cancelled by an out-of-place hymn. Sometimes the holiest moments come when the priest loses their place, the readers improvise, and the congregation giggles through a page-turning adventure in liturgical flexibility.

In those moments, we rediscover that worship is not about flawless choreography but about showing up together — bulletin or no bulletin — to praise, pray, and perhaps hum the wrong tune for the right reasons. The Lord, I am certain, smiles at our efforts. After all, if God can work through fishermen, shepherds, and prophets with stage fright, surely He can handle a misprinted collect or an absent offertory hymn.

So the next time the bulletin doesn’t match the service, take heart. You’re not witnessing disaster — you’re witnessing the living Church at play. Laugh a little. Sing boldly, even on the wrong verse. And remember: the grace that holds us together is far stronger than the staples in any bulletin.

A Prayer for When the Bulletin Doesn’t Match the Service

Gracious and patient God,
You are never surprised when our plans go sideways —
even when the hymn numbers don’t.
Thank You for smiling upon our well-intentioned chaos,
for blessing our misprints, our missed cues,
and our moments of holy confusion.

Teach us to laugh kindly,
to forgive quickly,
and to worship freely —
even when nothing seems to match but Your mercy.
Remind us that every muddled Sunday still sings Your praise,
and that Your Spirit moves just fine
between the lines and beyond the margins.

In all things — planned and unplanned —
make us grateful, joyful, and ever open
to the grace that doesn’t need a bulletin.
Through Jesus Christ our Lord,
Amen.

There was a time when spiritual warfare was something waged in the wilderness. Now, it’s fought in the inbox.

I sometimes imagine Jesus sitting at a laptop — perhaps something modest and slightly outdated, donated by a well-meaning parishioner who “upgraded for the Kingdom.” There He is, sandals crossed, cursor blinking, staring at an inbox with 2,374 unread messages. Half of them are “Re: Re: Re: urgent prayer chain updates,” a quarter are spam (“Blessed sandals—walk closer to God! Click here!”), and the rest are from disciples wanting clarity on the meeting agenda for the Sermon on the Mount planning committee.

What would Jesus do with email?

First, I suspect He’d begin by unsubscribing. “Consider the lilies,” He once said — not the mailing lists. He’d prune His inbox the way a wise gardener trims the vine, cutting away what doesn’t bear fruit. I doubt He’d spend much time debating whether to archive or delete. The Son of God doesn’t need to flag things for “follow-up next week.”

Then, I imagine He’d respond to the truly important messages — the ones that carry real human need. No, not the “Reply All” to the diocesan announcement about updated photocopier protocols, but the quiet, personal cries that arrive at 2 a.m.: “Lord, are you there?” “Help.” “Can we talk?”

Jesus, after all, never ignored a soul because He was “too busy.” But He also never allowed the endless busyness of others to define His mission. He’d read the desperate ones first — and maybe, in His divine wisdom, let the chain emails die a natural death.

Of course, some of us are still learning this holy balance. Our inboxes, like our hearts, overflow with noise. Notifications, updates, newsletters, pings — each one promising connection, but often leaving us weary. And yet, grace hides even here. Each unread email is a tiny parable of modern discipleship: an invitation to discern what really matters, to choose presence over productivity, and to trust that not every “urgent” message is urgent in the Kingdom of God.

So perhaps the true spiritual practice isn’t Inbox Zero, but Inbox Peace. To open our laptops as we might open our Bibles — prayerfully, intentionally, without panic. To answer what we can with kindness, delete what distracts, and then log off knowing the world will keep spinning without our constant reply.

And if we fail — as we often do — we can remember that even divine patience might have its limits. After all, somewhere out there, someone probably tried to “Reply All” to the Beatitudes.

So today, before you click “Send,” pause. Ask: Is this necessary? Is it kind? Is it eternal?
Because if Jesus taught us anything, it’s that sometimes the holiest word is not “Reply,” but “Rest.”

A Companion Prayer

Lord of the Inbox,
You know the flood of messages that clutter our days
and the way our spirits grow weary beneath the weight of “unread.”
Teach us to see Your presence between the subject lines—
in the gentle note, the grateful word, the honest question.
Grant us wisdom to answer with grace,
and courage to delete what does not serve love.
When the pings and dings rise like a storm,
remind us to log off and look up,
for Your notifications come not by Wi-Fi but by Spirit.
Amen.

There are few places where Canadians experience purgatory quite so vividly as in the coffee queue at Tim Hortons. It is the crucible of modern sanctification — a place where patience is tested, tempers are tempted, and the faint aroma of double-double mingles with the faint odour of human frailty.

We line up, bleary-eyed and half-human, each morning in search of that sacramental cup that might make us kind again. Somewhere between the “Next!” barked by the cashier and the shuffling of boots on salt-stained tile, a quiet theology unfolds.

For in the coffee queue, everyone waits. There is no fast pass for the privileged, no express lane for the righteous. The CEO stands behind the construction worker; the priest (yes, guilty as charged) behind the nurse coming off a night shift. It is, in its own humble way, a parable of the Kingdom: the first and the last, all equally dependent on the mercy of the barista.

And oh, the conversations! It begins innocently enough — “Cold morning, eh?” — but before long, someone’s sharing that their mother’s in the hospital, or their daughter’s just had a baby, or they’re heading to a funeral. Between the clink of change and the hiss of the espresso machine, holy ground quietly appears. We may not recognize it, but the Kingdom has leaned in close, right there beside the donut rack.

I’ve seen grace in the coffee queue more than once. The stranger who pays for the car behind them. The weary server who still manages a smile at 6:45 a.m. The friend who listens without rushing. These are the small sacraments of daily life — the drip-brew grace of ordinary holiness.

And when I finally reach the counter, I am reminded of that old Anglican prayer: “Grant us grace, Lord, in all our waiting.” Because every line, no matter how slow, teaches us something about divine timing. God, it seems, does not operate on drive-thru speed.

So next time you find yourself fidgeting in line at Tim’s, clutching your travel mug like a relic, take a deep breath and look around. The Kingdom of God may not come with a trumpet blast — but it might arrive between “Roll up the Rim” and “Have a nice day.”

After all, grace often begins right where impatience ends

A Prayer for the Coffee Queue

Holy One,

You meet us in the ordinary — in the hiss of the espresso machine, the shuffle of boots, and the quiet mercy of small talk. Teach us patience while we wait, kindness when we’re rushed, and gratitude for the stranger who smiles.

May our daily queues become classrooms of grace, where we learn again that your Kingdom is brewed slowly, shared freely, and best enjoyed together.

In the name of Christ, who waits with us in every line.

Amen

There are days — sometimes weeks, months, or let’s be honest, years — when I wish God had a better communications department. I’m not talking about the whole “burning bush” special effects budget or the “angel choir” production team. I mean the simple, practical stuff: a memo. A note. An email, perhaps? “Dear Don, after prayerful consideration, I’d like you to take the following course of action…” Signed, The Almighty. Maybe a divine logo in the corner, a tasteful watermark, and a line that says “Please reply all.”

Instead, discernment — the spiritual art of figuring out what on earth (or in heaven) God wants — is rarely that tidy. It’s more like trying to tune an old radio between stations: a bit of static, a faint voice, and the occasional blast of country music you’re sure wasn’t meant for you.

We Anglicans, of course, are a discerning people. We form committees to discern the discernment process, then schedule a follow-up meeting to discern what we discerned. Somewhere along the way, we may even pray. But at its heart, discernment isn’t about producing a decision — it’s about cultivating trust. It’s about learning to live gracefully in the space between clarity and confusion, knowing that God is already at work even when we can’t see the whole picture.

When Scripture speaks of waiting upon the Lord, it isn’t referring to a kind of spiritual idleness — as though we’re sitting at a cosmic bus stop, hoping the “Next Steps” shuttle shows up. The Hebrew word qavah (to wait) carries a sense of tension, expectancy, and hope — like the taut string of a bow. Waiting, in other words, isn’t passive; it’s active faithfulness. It’s keeping your hands on the work God has already given you, even when the next assignment hasn’t yet arrived.

Some of the holiest people I know are those who have learned to live with holy indecision — to pray without panic, to pause without paralysis, to keep walking when the map has smudged. They don’t confuse delay with denial. They trust that silence can be sacred. They know that God’s will is often revealed not in the lightning flash but in the slow dawning of light through a fogged-up window.

And sometimes, when the fog doesn’t lift, they laugh. They laugh because they’ve learned that God’s sense of timing makes my sister look punctual. They laugh because grace has a way of sneaking in through the side door when the front one won’t open.

So, if you’re in that place right now — waiting, wondering, second-guessing — take heart. Holy indecision is not a failure of faith. It’s often the space where faith is formed. God may not send a memo, but He has a way of showing up when we least expect it — sometimes disguised as a neighbour, a hymn, or a cup of coffee with a friend who listens more than advises.

In the meantime, keep praying. Keep listening. And if all else fails, keep laughing. After all, faith is often less about having the right answers and more about trusting the right Companion on the road of uncertainty.

A Prayer for Holy Indecision

Gracious and patient God,

You who speak in whispers and wait in silences, teach us to rest in the spaces between knowing and not knowing. When our plans blur and our confidence wobbles, remind us that uncertainty is not absence, but often the canvas where Your wisdom slowly takes shape.

Grant us hearts that wait without worry, ears that listen beneath the noise, and courage enough to stand still when every impulse says “move.” Keep us faithful in small things while we await the larger call, and help us to find humour and humility in our fumbling discernment.

When You do not send a memo, send instead Your peace — the quiet assurance that we are held, guided, and loved even when the way ahead is hidden.

And when all else fails, Lord, gift us with holy laughter, that we might find joy in Your mysterious timing and grace in the long pause between question and answer.

In the name of the One who waited, who wandered, and who trusted — our Companion Christ. Amen.

There are few things that test the fibre of one’s soul like an Ontario spring road. The ice melts, the frost heaves, and suddenly what was once a perfectly respectable street has become a moonscape of asphalt craters large enough to baptize a toddler in. And yet, into these rutted thoroughfares we go—bump, rattle, bump again—because life, ministry, and grace all require us to keep driving.

Preaching, I’ve often thought, is a lot like navigating those roads. You set out Sunday morning with a full tank of good intentions and a sermon that seemed perfectly smooth on paper. But by the time you’re halfway through, you’ve hit theological potholes, pastoral detours, and one or two unexpected sinkholes where your main point used to be. The congregation, God bless them, smile politely and nod, though some may be wondering if your homiletic alignment is off.

The truth is that ministry never travels a perfectly paved highway. It’s more like the back roads of discipleship — sometimes gravel, often muddy, and always in need of patching. There are seasons when the Spirit feels like a reliable GPS, and others when the “Recalculating…” voice drones on as you miss yet another turn. And yet, somewhere in the middle of all that imperfection, grace finds its way through.

I’ve learned not to panic when a sermon doesn’t land quite where I expected. The potholes keep me honest. They remind me that the Gospel isn’t about polished performance — it’s about divine persistence. God keeps showing up in our theological fender-benders and our pastoral wrong turns, not to tow us out of the ditch, but to ride shotgun until we learn the road a little better.

And sometimes, if we’re lucky, a pothole sermon opens into something deeper — a moment of vulnerability, laughter, or shared recognition that none of us, not even the preacher, has this whole “Christian life” thing smoothed out. The Church, after all, is not a fleet of pristine vehicles cruising down the 401; it’s more like a collection of holy jalopies, bumping and sputtering along, powered by faith, hope, and whatever spiritual duct tape we can find.

So, the next time you hit a bump in your preaching — or your living — take heart. Grace still drives. It doesn’t demand a perfect road, only a willing traveller. And if you can keep the wheel steady and your sense of humour intact, you may find that the roughest routes lead to the most unexpected blessings.

After all, it’s not the absence of potholes that makes the journey sacred — it’s the One who rides along with us, smiling at our detours, whispering, “You’re still on the way.”

Companion Prayer

God of holy journeys and bumpy roads,
You travel with us through every rut and crack,
patient when our wheels wobble,
steadfast when our maps make no sense.
Teach us to trust Your presence in the uneven places—
in sermons that stutter, ministries that stall,
and hearts that get lost now and then.
Keep us humble in the potholes
and grateful for the grace that keeps us moving.
In the name of the One who walked dusty, uneven roads for our sake,
Amen.

There’s a moment, usually somewhere between the second cup of coffee and the first squirrel sighting, when the morning walk becomes something more than exercise. It sneaks up quietly, disguised as routine — the same stretch of cracked pavement, the same grumbling garbage truck, the same faint smell of toast drifting from a neighbour’s kitchen. And then, quite without fanfare, grace happens.

It might be the light catching a puddle just so, or the sudden awareness of your own breath keeping time with the rhythm of your steps. It might be the old dog on the corner who greets you as though you were the Second Coming, or the stranger who nods and smiles in that brief, wordless communion of shared humanity. For an instant, you realize that this—this stretch of sidewalk—is holy ground.

We often speak of sacraments as those formal, polished moments when heaven touches earth: water poured in baptism, bread broken in communion. But perhaps there are smaller sacraments, unofficial and unsanctioned, that happen right underfoot. The Sacrament of the Sidewalk is one of them. It’s the outward and visible sign of the inward and spiritual grace that arises when we realize God is not confined to the sanctuary, but is rather out for a walk.

Of course, we Anglicans are a cautious people when it comes to holiness underfoot. We like our holy places tidy, preferably with kneelers and a well-maintained flower rota. But sidewalks are another matter—chewing gum fossils, mysterious stains, the odd bottle cap communion token. And yet, it is here, amid the imperfections, that God chooses to stroll. After all, the Incarnation wasn’t a divine retreat to higher ground; it was God moving into the neighbourhood, sandals dusty, heart open.

There’s something sacramental about walking itself. It’s slow enough for the soul to catch up. It forces us to notice—leaves underfoot, frost on fence posts, the small acts of life carrying on all around. It teaches humility too: nothing like a misplaced paving stone to remind you that pride goeth before a twisted ankle.

In an age when everything rushes and hums, walking invites reverence. It turns the ordinary path into a pilgrimage, the corner store into a shrine, and the morning greeting into a liturgy of belonging. You don’t need vestments or a thurible—though a good scarf in November might count as both. You just need to step outside, breathe deeply, and remember that every square of sidewalk is stamped, invisibly, with divine presence.

So next time you lace up your shoes, take it as an act of faith. The Sacrament of the Sidewalk awaits. The liturgy is already in progress: birdsong as the opening hymn, wind as the psalm, and your footsteps as the steady “Amen

The Sacrament of the Sidewalk
Reflections on how ordinary walks reveal holy ground underfoot

There’s a moment, usually somewhere between the second cup of coffee and the first squirrel sighting, when the morning walk becomes something more than exercise. It sneaks up quietly, disguised as routine — the same stretch of cracked pavement, the same grumbling garbage truck, the same faint smell of toast drifting from a neighbour’s kitchen. And then, quite without fanfare, grace happens.

It might be the light catching a puddle just so, or the sudden awareness of your own breath keeping time with the rhythm of your steps. It might be the old dog on the corner who greets you as though you were the Second Coming, or the stranger who nods and smiles in that brief, wordless communion of shared humanity. For an instant, you realize that this—this stretch of sidewalk—is holy ground.

We often speak of sacraments as those formal, polished moments when heaven touches earth: water poured in baptism, bread broken in communion. But perhaps there are smaller sacraments, unofficial and unsanctioned, that happen right underfoot. The Sacrament of the Sidewalk is one of them. It’s the outward and visible sign of the inward and spiritual grace that arises when we realize God is not confined to the sanctuary, but is rather out for a walk.

Of course, we Anglicans are a cautious people when it comes to holiness underfoot. We like our holy places tidy, preferably with kneelers and a well-maintained flower rota. But sidewalks are another matter—chewing gum fossils, mysterious stains, the odd bottle cap communion token. And yet, it is here, amid the imperfections, that God chooses to stroll. After all, the Incarnation wasn’t a divine retreat to higher ground; it was God moving into the neighbourhood, sandals dusty, heart open.

There’s something sacramental about walking itself. It’s slow enough for the soul to catch up. It forces us to notice—leaves underfoot, frost on fence posts, the small acts of life carrying on all around. It teaches humility too: nothing like a misplaced paving stone to remind you that pride goeth before a twisted ankle.

In an age when everything rushes and hums, walking invites reverence. It turns the ordinary path into a pilgrimage, the corner store into a shrine, and the morning greeting into a liturgy of belonging. You don’t need vestments or a thurible—though a good scarf in November might count as both. You just need to step outside, breathe deeply, and remember that every square of sidewalk is stamped, invisibly, with divine presence.

So next time you lace up your shoes, take it as an act of faith. The Sacrament of the Sidewalk awaits. The liturgy is already in progress: birdsong as the opening hymn, wind as the psalm, and your footsteps as the steady “Amen.”

A Prayer for the Sacrament of the Sidewalk

Holy One,
who walked the dusty roads of Galilee
and blessed the ground beneath every weary foot,
teach us to find You in our daily steps.

Consecrate the sidewalks and side streets,
the crosswalks and cul-de-sacs,
where we meet neighbours, nod to strangers,
and discover, quite by surprise, that grace is underfoot.

Forgive us when we hurry past beauty,
when we tread carelessly over wonder,
and when we forget that You are already out ahead of us—
waiting at the next corner, smiling beneath the streetlight.

Grant that our walking become a kind of prayer,
our pauses moments of praise,
and our return home an act of thanksgiving.

May our soles be mindful,
our steps steady in love,
and our hearts open to the holiness
that hums in every inch of ordinary ground.

In the name of Jesus,
who turned every road into a revelation,
Amen.

We are still within the Octave of All Saints, which is a period generally known as All Hallowstide. There are several lesser observances during that octave like Saints of the Reformation Era, or Saints of the Old Testament, that help to keep our focus on giving thanks for those who have kept the faith alive for us, and often for keeping the faith alive IN us.

If the saints in stained glass are the Church Triumphant, then the saints in the church kitchen are surely the Church Indispensable. Every parish has them: the ones whose names are rarely on the front of the bulletin but whose fingerprints are on everything from the altar linens to the percolator. They are the saints who keep the coffee hot, the casseroles coming, and the community quietly stitched together by faith, humour, and a deep, practical love of God’s people.

You know the type. Mrs. Thompson, who has chaired the funeral lunch committee since before Vatican II (and she’s Anglican). Or Dave, who always shows up early to set up the chairs but insists he’s “not much of a church person.” Or those mysterious elves who somehow replace the Advent candles exactly when needed, as though by liturgical osmosis. They are the ones who don’t ask for recognition — indeed, they’d run for the broom closet if you tried to give them any — but without them, the whole ecclesiastical contraption would grind to a halt by Epiphany.

It’s fashionable these days to talk about “servant leadership,” but these saints have been quietly modelling it for decades — without ever attending a seminar. They embody the theology of the towel and basin, the sacrament of the coffee pot, and the holiness of the humble chore. They may not have halos, but they do have dishcloths, and they wield them like sacred instruments.

Sometimes I think the Kingdom of God looks less like a celestial throne room and more like a parish hall after a potluck: plates clattering, laughter echoing, everyone pitching in, and someone calling out, “Who took my spatula?” In such holy commotion, grace abounds.

So, in this All Hallowstide season, as we celebrate the saints known and unknown, let’s give thanks for these everyday apostles of hospitality and hope. Their creed may be simple — “someone’s got to do it” — but it’s as Christ-like as any sermon ever preached.

And when the last hymn is sung and the last light switched off, and there’s still one last stack of coffee cups to wash, you can be sure there’s a saint somewhere humming “For All the Saints” under their breath, faithfully finishing the job.

After all, the Church was never meant to run on perfection — it runs on grace, good humour, and a steady supply of caffeine.

A Prayer for the Saints Anonymous

O God of the towel and the teapot, we give you thanks for the quiet saints among us — the ones who arrive early, stay late, and make Your love known through casseroles, coffee, and kindness.

Bless their hidden labours and merry spirits. May they know that in serving others, they serve You. Grant us grace to follow their humble example, that in all things—great and small—Your glory may shine.

Through Jesus Christ, who came not to be served, but to serve.

Amen.

(Finding meaning and freshness in the liturgical ‘in-between’)

Somewhere around the second or third Sunday after Pentecost —just after the last “Alleluia” from Eastertide has faded and the clergy have dutifully packed away the white vestments — there comes a curious feeling among church folk. It’s the same feeling you get when you’ve put away the Christmas tree, vacuumed up the last of the tinsel, and looked around the living room wondering, “Now what?”

Welcome, friends, to Ordinary Time — the long, verdant stretch of the Church’s calendar sometimes affectionately (and accurately) known as The Long Green Season. From Pentecost all the way to Advent, it stretches before us like an unending prairie highway — green as far as the eye can see, with nary a liturgical hill or festival in sight.

This is the season that can make even the most faithful parishioner glance at the calendar and sigh, “Are we still in Ordinary Time?” Yes. Yes, we are. And we will be… for quite a while.

But don’t let that verdant sameness fool you. There’s more life in this season than meets the eye.

Ordinary Time, you see, is not a pause between the big stuff — it IS the big stuff. It’s the time when the fireworks of Easter settle into the steady flame of discipleship. The Holy Spirit, having made its grand entrance at Pentecost, now rolls up its sleeves and gets down to the quiet business of growing us into Christ’s likeness — inch by inch, Sunday by Sunday, like tomato plants in a patient gardener’s care.

That’s why the liturgical colour is green. It’s the colour of slow, steady growth — of chlorophyll, renewal, and photosynthesis. It’s the hue of the Spirit’s sanctifying persistence. God does some of the best work in the long middle — between the thunderclaps of Pentecost and the trumpet of Advent.

If we think of Christmas and Easter as the feasts, Ordinary Time is the family dinner table — the place where we learn how to live with each other, how to love one another, how to pass the peas without resentment.

It’s where faith stops being an event and starts being a habit.

In the Long Green Season, there are no angels singing in the fields, no stone rolled dramatically away. Just the steady rhythm of prayer, service, and community. It’s the time of the Church at work: choir rehearsals, coffee hours, parish council meetings (heaven help us), and the small, holy heroics of ordinary Christians showing up, week after week, with open hands and open hearts.

One might compare it to life between paydays — steady, uneventful, but utterly necessary. For it’s in these “ordinary” stretches that we discover whether faith has truly taken root, or whether it was merely an emotional high from the feast days.

So, if you find yourself growing weary of green, take heart. Ordinary Time is not spiritual filler — it’s formation. It’s the holy middle where the Gospel seeps deep into the soil of our lives and grows something lasting.

The saints, after all, were not forged on Christmas morning or Easter Day — they were formed on the long, green road between them.

So press on, my friends. Sing another hymn, brew another pot of after-church coffee, and let grace do its slow, faithful work. Ordinary Time may be long — but so, thank God, is the patience of the One who walks beside us through every shade of green. But also, take heart, friends, There are only 3 more Sundays until Advent… and one of them is white.

A Prayer for the Long Green Season

Gracious and ever-patient God,

you are Lord not only of our feast days,but of our Tuesdays, our errands, and our coffee hours too.

Teach us to love the long, green stretches of life — those steady, unremarkable days when faith must grow quietly or not at all. When we yearn for fireworks, give us roots. When we crave novelty, grant us depth. When we tire of “ordinary,” remind us that your grace is anything but.

Bless the slow work of your Spirit in us — the humble habits of prayer, the unseen kindnesses, the steadfast turning toward love.

Make us faithful in the small things, content in the in-between things, and joyful in all things, until we see your harvest come in full.

Through Jesus Christ, who walks with us through every season, and makes even the ordinary holy.

Amen.